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Bible Truths Good Water John 4:6-14
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Word of the day
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References:--Psalm 5:3
My voice shalt thou hear in the morning, O Lord; in the morning will I direct my prayer unto thee, and will look up.
The sun had just begun to climb into the sky, and the dew shone brightly on the field below. Though not ordinarily a morning person, Ann always loved those special times when she rose in time to see the sunrise. On mornings like this, who could doubt that there is a God? Ann's heart filled with a joy beyond words, and nothing could remove that joy during the day. Taking a Bible, she went to a clearing to sit and to read and to pray.
God gives us special times in order that we might find joy and that we might find Him. He has created a glorious world, and He has freely given it to us. The early quiet of the day is a beautiful time to encounter the Lord. Give Him your early hours, and He will give you all the blessings you can hold.
Prayer:
I raise my voice to You in the morning, Lord. Help me to appreciate Your new day, and use it to the fullest . Open my eyes to the splendor of all Your creation. Amen.
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Bible Truths Are We There Yet? Matthew 24:3-31
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2 Corinthians 5:19-20
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
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Q & A on Doctrine
The book, Seventh-day Adventists Answer Questions On Doctrine was written to answer specific questions asked by certain scholars and representatives of other Christian denominations as to what we believed on certain major doctrinal points. Thus it does not cover the full spectrum of SDA thought, but only those areas in which other Christians wanted explanation of things they had heard about our beliefs.
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Jeremiah 29:11-14 "An Expected End"
The Hebrew word for expected is "tik-vaw", which is a feminine noun referring to HOPE or EXPECTATION. It refers to an ATTITUDE of ANTICIPATION with the expectation that SOMETHING WILL HAPPEN! Hope can be equivalent to a longing or a desire.
Isreal refused to comply with the commands of God, which then led to their seventy-years of Babylonian captivity. This unfortunate twist of fate positioned the good to suffer along with the bad. This cognitive logic is how we view it or see it. God's plans ALWAYS have purpose and destination in mind as it relates to us. This means, REGARDLESS the situation we're in, God "OVERRULES" satan's intended purposes! I know you guys want to shout right here, but hold on just a little while longer!
The captivity, or circumstances that has you BOUND has an "expiration date" mandated by God. In other words, God is saying to the enemy, "Best Used Before This Date". In the case of the children of Isreal, their expiration date in Babylonian captivity were to end after seventy year.
God simply used the captivity of His people as a "Teaching Moment" for those who took them captive. In most cases, it's hard and sometimes difficult to see and understand WHY and HOW did my situation take a turn for the worse especially when you and I have prayed and fasted much. It's so difficult to see God, let alone His hands during this dense and dark moment in your life. You just didn't plan for things to turn out this way. Depression wraps itself around you like chords of steel, preventing you from believing that God can get you through this. Saints Hold On, help isn't on the way, it's ALREADY HERE!
When gardeners or farmers plant a garden, they already know WHEN to prepare the difficult and hard ground for the precious seed. Farmers know what type seed they have and what type harvest to expect! In other words, prior to the planting of the seed, the fallow ground, or the hard soil must be BROKEN UP in preparation for the precious seed. I think you know where i'm going with this. God's intended "BROKENESS" in your life and mine, has meaning beyond what humans can comprehend. It's a God Thing! This is not the time to put a period, where God simply placed a comma!
The seed is placed in a cold, dirty, and isolated position, in the ground. Sometimes, it's walked on, unbeknowing to individuals who pass by. Out of the public's eye, placed in a position of "stillness", the seed is benefitting from the "dirt" surrounding it. Remember, seeds are on assignment to be bound in captivity to the ground for a season and a reason. Pretty soon, evidence for what was once hid out of sight and view begins to show some sign and evidence of growth. Farmers NEVER plant a garden without having an ATTITUDE of ANTICIPATION with the expectation that SOMETHING WILL HAPPEN! You must know that God's purpose is far GREATER!
Let me come to where you are now! God says, I allowed you to be separated from others, placing you in a "dark spot" where you could GROW. I watered you with my tears, while you were going through your germination period. I used the dirt they had on you, to grow you. Now, you're starting to bud, you're starting to brake through the ground that once had you bound. I the Lord nurtured you, loved you, when EVERYBODY gave up on you because of "WHATEVER". From the time I planted you, I ALREADY had an "Expected End" for you. I'm the one who gave you PEACE, when they gave you a pink slip. I'm the one who gave you HEALING, when they wouldn't give you health care. Check my resume in Psalms 37:25 if you have any doubts!
For I know the PLANS I have for YOU, (yes YOU, yes, EVEN YOU), declares the Lord, to PROSPER YOU and NOT to harm you, PLANS to give you HOPE and a FUTURE. Jeremiah 29:11 NIV. (my emphasis)
Please remember this, for 38 chapters in the book of Job, God was silent while Job talked, but the last three chapters, Job was silent while God talked. It was then that God prospered Job and gave him double for his trouble. Not only that, but the Bible says, Job's Latter End was BETTER than his beginning, why?
God gave him "An Expected End"
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Luke 19:1-10 "An Unexpected Breakthrough"
Guilt from overtaxing the people consumed the thoughts of Zacchaeus. He was among the rich and powerful who comprised the Sanhedrin. Beyond his status and pedigree, was a man sensitive to the prompting of the Holy Spirit speaking to his heart. He went through the rituals and formality of worship, but deep in his heart was a longing to make things right by the people whom he overtaxed and the God who saw it all go down.
1. Never allow the CROWD to block your view of CHRIST.
Zacchaeus heard the testimony of others who were healed and delivered by Jesus, and that He was to pass through Jericho. Due to him being small in stature, he could see over crowd in front of him. All he had in mind was to catch a glimpse of THE MAN everybody was talking about. He really wasn't expecting or anticipating much more than that. But God had something BIG in mind. Zacchaeus developed a clever plan that would allow him to reach his desired goal, to simply SEE JESUS! The day we stop blaming PEOPLE as the reason we stop going to church or the fact that we can't get blessed because of "WHATEVER", we can NEVER move in the direction and destiny God has for us. Today, settle it in your heart that you will NOT ALLOW how people feel about you,those who've hurt you, brokeness and pain, addiction and whatever else there is, to block your view and perspective of Jesus.
2. Use your pain and hurt as MOTIVATION for your ELEVATION, then rise above it, so you can get a clear view of Jesus.
Zacchaeus could have given up on trrying to see Jesus, due to his small stature and his inability to see beyond the crowd. The Holy Spirit birthed in him an idea and a plan that seemed insignificant from his perspective, but not God's. When God speaks to your heart and mine, act on it right away. Usually, that FIRST IMPRESSION is the right one. Don't shrug it off as just a thought, because it's more than that. From Zacchaeus' vantage point, it was just a PLAN, but from God's vantage point it was about His PURPOSE! Then he proceeds to climb up a sycamore tree, to hide behind the large leaves, to get a good view of THE MAN everybody in town was talking about. What he didn't know was that Jesus had him in mind as He "intentionally" passed through Jericho, just to see him. You need to know TODAY, that Jesus is moving in your direction!!
3. When the UNEXPECTED meets the EXPECTED, you have a BREAKTHOUGH in the making.
Zacchaeus simply wanted to SEE HIM, but Jesus simply wanted to SAVE HIM! When God is ready to move on your behalf, you and I need to be in the vacinity where He's EXPECTED to pass, that we might see Him. Make the effort today to climb the tree of opportunity that will ultimately lead to your destiny. Zacchaeus wasn't afraid to take a risk.This risk wasn't a foolish act to bring attention to himself, but one that lead to God's plan meeting up with his opportunity, that lead to God's destiny for him.
Jesus, imperceptible to the crowd, swayed them in the direct of where Zacchaeus was. Just as God saw beyond the leaves Adam and Eve used to "cover themselves", He saw past the leaves Zacchaeus used to cover himself fro the one who had him on His mind.
Verses 5 and 6 sums it up. The Lord told Zacchaeus to "make haste", NOT make waste, and come down; TODAY, not tomorrow, I must abide at THY HOUSE. Jesus is as anxious as we are to make things happen. We need to stop hiding in our"tree of excuses" and come down at once when we hear His voice telling us to move to our "New Season"! At the time God calls YOU, don't worry about haters who trying to figure why God is favoring you and not them at that moment! God ALWAYS has a Purpose, a Plan, and a Position in mind when He bids you to come down from your hiding place.
His destination isn't just to occupy your home, but your HEART!
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Spirit of Prophecy
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The Saviour's life on earth was not a life of ease and devotion to Himself, but He toiled with persistent, earnest, untiring effort for the salvation of lost mankind. From the manger to Calvary He followed the path of self-denial and sought not to be released from arduous tasks, painful travels and exhausting care and labor. Steps to Christ, p. 78
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Chapter 5, Part 1
An Account of the Inquisition
When the reformed religion began to diffuse the Gospel light throughout Europe, Pope Innocent III entertained great fear for the Romish Church. He accordingly instituted a number of inquisitors, or persons who were to make inquiry after, apprehend, and punish, heretics, as the reformed were called by the papists.
At the head of these inquisitors was one Dominic, who had been canonized by the pope, in order to render his authority the more respectable. Dominic, and the other inquisitors, spread themselves into various Roman Catholic countries, and treated the Protestants with the utmost severity. In process of time, the pope, not finding these roving inquisitors so useful as he had imagined, resolved upon the establishment of fixed and regular courts of Inquisition. After the order for these regular courts, the first office of Inquisition was established in the city of Toulouse, and Dominic became the first regular inquisitor, as he had before been the first roving inquisitor.
Courts of Inquisition were now erected in several countries; but the Spanish Inquisition became the most powerful, and the most dreaded of any. Even the kings of Spain themselves, though arbitrary in all other respects, were taught to dread the power of the lords of the Inquisition; and the horrid cruelties they exercised compelled multitudes, who differed in opinion from the Roman Catholics, carefully to conceal their sentiments.
The most zealous of all the popish monks, and those who most implicitly obeyed the Church of Rome, were the Dominicans and Franciscans: these, therefore, the pope thought proper to invest with an exclusive right of presiding over the different courts of Inquisition, and gave them the most unlimited powers, as judges delegated by him, and immediately representing his person: they were permitted to excommunicate, or sentence to death whom they thought proper, upon the most slight information of heresy. They were allowed to publish crusades against all whom they deemed heretics, and enter into leagues with sovereign princes, to join their crusades with their forces.
In 1244, their power was further increased by the emperor Frederic II, who declared himself the protector and friend of all the inquisitors, and published the cruel edicts, viz., 1. That all heretics who continue obstinate, should be burnt. 2. That all heretics who repented, should be imprisoned for life.
This zeal in the emperor, for the inquisitors of the Roman Catholic persuasion, arose from a report which had been propagated throughout Europe, that he intended to renounce Christianity, and turn Mahometan; the emperor therefore, attempted, by the height of bigotry, to contradict the report, and to show his attachment to popery by cruelty.
The officers of the Inquisition are three inquisitors, or judges, a fiscal proctor, two secretaries, a magistrate, a messenger, a receiver, a jailer, an agent of confiscated possessions; several assessors, counsellors, executioners, physicians, surgeons, doorkeepers, familiars, and visitors, who are sworn to secrecy.
The principal accusation against those who are subject to this tribunal is heresy, which comprises all that is spoken, or written, against any of the articles of the creed, or the traditions of the Roman Church. The inquisition likewise takes cognizance of such as are accused of being magicians, and of such who read the Bible in the common language, the Talmud of the Jews, or the Alcoran of the Mahometans.
Upon all occasions the inquisitors carry on their processes with the utmost severity, and punish those who offend them with the most unparalleled cruelty. A Protestant has seldom any mercy shown him, and a Jew, who turns Christian, is far from being secure.
A defence in the Inquisition is of little use to the prisoner, for a suspicion only is deemed sufficient cause of condemnation, and the greater his wealth the greater his danger. The principal part of the inquisitors' cruelties is owing to their rapacity: they destroy the life to possess the property; and, under the pretence of zeal, plunder each obnoxious individual.
A prisoner in the Inquisition is never allowed to see the face of his accuser, or of the witnesses against him, but every method is taken by threats and tortures, to oblige him to accuse himself, and by that means corroborate their evidence. If the jurisdiction of the Inquisition is not fully allowed, vengeance is denounced against such as call it in question for if any of its officers are opposed, those who oppose them are almost certain to be sufferers for the temerity; the maxim of the Inquisition being to strike terror, and awe those who are the objects of its power into obedience. High birth, distinguished rank, great dignity, or eminent employments, are no protection from its severities; and the lowest officers of the Inquisition can make the highest characters tremble.
When the person impeached is condemned, he is either severely whipped, violently tortured, sent to the galleys, or sentenced to death; and in either case the effects are confiscated. After judgment, a procession is performed to the place of execution, which ceremony is called an auto da fe, or act of faith.
The following is an account of an auto da fe, performed at Madrid in the year 1682.
The officers of the Inquisition, preceded by trumpets, kettledrums, and their banner, marched on the thirtieth of May, in cavalcade, to the palace of the great square, where they declared by proclamation, that, on the thirtieth of June, the sentence of the prisoners would be put in execution.
Of these prisoners, twenty men and women, with one renegade Mahometan, were ordered to be burned; fifty Jews and Jewesses, having never before been imprisoned, and repenting of their crimes, were sentenced to a long confinement, and to wear a yellow cap. The whole court of Spain was present on this occasion. The grand inquisitor's chair was placed in a sort of tribunal far above that of the king.
Among those who were to suffer, was a young Jewess of exquisite beauty, and but seventeen years of age. Being on the same side of the scaffold where the queen was seated, she addressed her, in hopes of obtaining a pardon, in the following pathetic speech: "Great queen, will not your royal presence be of some service to me in my miserable condition? Have regard to my youth; and, oh! consider, that I am about to die for professing a religion imbibed from my earliest infancy!" Her majesty seemed greatly to pity her distress, but turned away her eyes, as she did not dare to speak a word in behalf of a person who had been declared a heretic.
Now Mass began, in the midst of which the priest came from the altar, placed himself near the scaffold, and seated himself in a chair prepared for that purpose.
The chief inquisitor then descended from the amphitheater, dressed in his cope, and having a miter on his head. After having bowed to the altar, he advanced towards the king's balcony, and went up to it, attended by some of his officers, carrying a cross and the Gospels, with a book containing the oath by which the kings of Spain oblige themselves to protect the Catholic faith, to extirpate heretics, and to support with all their power and force the prosecutions and decrees of the Inquisition: a like oath was administered to the counsellors and whole assembly. The Mass was begun about twelve at noon, and did not end until nine in the evening, being protracted by a proclamation of the sentence of the several criminals, which were already separately rehearsed aloud one after the other.
After this followed the burnings of the twenty-one men and women, whose intrepidity in suffering that horrid death was truly astonishing. The king's near situation to the criminals rendered their dying groans very audible to him; he could not, however, be absent from this dreadful scene, as it is esteemed a religious one; and his coronation oath obliged him to give a sanction by his presence to all the acts of the tribunal.
What we have already said may be applied to inquisitions in general, as well as to that of Spain in particular. The Inquisition belonging to Portugal is exactly upon a similar plan to that of Spain, having been instituted much about the same time, and put under the same regulations. The inquisitors allow the torture to be used only three times, but during those times it is so severely inflicted, that the prisoner either dies under it, or continues always after a cripple, and suffers the severest pains upon every change of weather. We shall give an ample description of the severe torments occasioned by the torture, from the account of one who suffered it the three respective times, but happily survived the cruelties he underwent.
At the first time of torturing, six executioners entered, stripped him naked to his drawers, and laid him upon his back on a kind of stand, elevated a few feet from the floor. The operation commenced by putting an iron collar round his neck, and a ring to each foot, which fastened him to the stand. His limbs being thus stretched out, they wound two ropes round each thigh; which ropes being passed under the scaffold, through holes made for that purpose, were all drawn tight at the same instant of time, by four of the men, on a given signal.
It is easy to conceive that the pains which immediately succeeded were intolerable; the ropes, which were of a small size, cut through the prisoner's flesh to the bone, making the blood to gush out at eight different places thus bound at a time. As the prisoner persisted in not making any confession of what the inquisitors required, the ropes were drawn in this manner four times successively.
The manner of inflicting the second torture was as follows: they forced his arms backwards so that the palms of his hands were turned outward behind him; when, by means of a rope that fastened them together at the wrists, and which was turned by an engine, they drew them by degrees nearer each other, in such a manner that the back of each hand touched, and stood exactly parallel to each other. In consequence of this violent contortion, both his shoulders became dislocated, and a considerable quantity of blood issued from his mouth. This torture was repeated thrice; after which he was again taken to the dungeon, and the surgeon set the dislocated bones.
Two months after the second torture, the prisoner being a little recovered, was again ordered to the torture room, and there, for the last time, made to undergo another kind of punishment, which was inflicted twice without any intermission. The executioners fastened a thick iron chain round his body, which crossing at the breast, terminated at the wrists. They then placed him with his back against a thick board, at each extremity whereof was a pulley, through which there ran a rope that caught the end of the chain at his wrists. The executioner then, stretching the end of his rope by means of a roller, placed at a distance behind him, pressed or bruised his stomach in proportion as the ends of the chains were drawn tighter. They tortured him in this manner to such a degree, that his wrists, as well as his shoulders, were quite dislocated. They were, however, soon set by the surgeons; but the barbarians, not yet satisfied with this species of cruelty, made him immediately undergo the like torture a second time, which he sustained (though, if possible, attended with keener pains,) with equal constancy and resolution. After this, he was again remanded to the dungeon, attended by the surgeon to dress his bruises and adjust the part dislocated, and here he continued until their auto da fe, or jail delivery, when he was discharged, crippled and diseased for life.
Is the Virgin Mary Dead or Alive?
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The Mark of the Beast and the United States’ Role in Bible Prophecy
Chapter 17
Revelation 13 begins with a description of a beast rising out of the sea. The first thing we notice about this beast is that it is a composite beast: it “was like unto a leopard , and his feet were as the feet of a bear, and his mouth as the mouth of a lion : and the dragon gave him his power, and his seat, and great authority.” It is referred to as the leopard- bodied beast, which we have already seen to be the Roman Papacy. The four beasts used to make up the composite beast are the same four beasts, —which symbolized Babylon, Medo- Persia, Greece, and Rome —that Daniel saw in vision in Daniel 7 . As a matter of record, papal Rome inherited from each of these pagan empires some of their basic identifying characteristics that we still see being practiced in this contemporary false system of religion— the Roman Catholic Church. From Babylon, the papacy inherited a pagan priesthood; from Medo- Persia, sun worship; from Greece, human philosophies; and from the dragon, Pagan Rome, its power, seat and great authority [Pagan Rome even gave the high priest’s title—“ Pontifex Maximus,” usurped by the Caesars— to the papacy, as well as Latin, formerly the language of pagan Rome and even till this day the official language of the papal seat of power]. It is, then, accurately and appropriately, depicted as “a beast rising out of the sea [or populated areas (See Rev. 17: 15)]” that has borrowed parts, or characteristics, of other beasts or kingdoms. (See Daniel 7: 23). Since it is the first of two beasts to appear in this chapter, the Roman papacy is referred to as the first beast of Revelation, chapter 13.
But, “says the prophet: ‘I beheld another beast coming up out of the earth; and he had two horns like a lamb. ’ Verse 11. Both the appearance of this beast and the manner of its rise indicate that the nation which it represents is unlike those presented under the preceding symbols. The great kingdoms that have ruled the world were presented to the prophet Daniel as beasts of prey, rising when ‘the four winds of the heaven strove upon the great sea. ’ Daniel 7: 2. In Revelation 17 an angel explained that waters represent ‘peoples, and multitudes, and nations, and tongues. ’ Revelation 17: 15. Winds are a symbol of strife. The four winds of heaven striving upon the great sea represent the terrible scenes of conquest and revolution by which kingdoms have attained to power.
“But the beast with lamblike horns was seen ‘coming up out of the earth. ’ Instead of overthrowing other powers to establish itself, the nation thus represented must arise in territory previously unoccupied and grow up gradually and peacefully. It could not, then, arise among the crowded and struggling nationalities of the Old World— that turbulent sea of ‘peoples, and multitudes, and nations, and tongues. ’ It must be sought in the Western Continent.
“What nation of the New World was in 1798 [the end of the 1260- year prophecy] rising into power, giving promise of strength and greatness, and attracting the attention of the world? The application of the symbol admits of no question. One nation, and only one, meets the specifications of this prophecy; it points unmistakably to the United States of America . Again and again the thought, almost the exact words, of the sacred writer has been unconsciously employed by the orator and the historian in describing the rise and growth of this nation. The beast was seen ‘coming up out of the earth; ’ and, according to the translators, the word here rendered ‘coming up’ literally signifies ‘to grow or spring up as a plant. ’ And, as we have seen, the nation must arise in territory previously unoccupied. A prominent writer, describing the rise of the United States, speaks of ‘the mystery of her coming forth from vacancy, ’ and says: ‘Like a silent seed we grew into empire. ’— G. A. Townsend, The New World Compared With the Old, page 462. A European journal in 1850 spoke of the United States as a wonderful empire, which was ‘emerging, ’ and ‘amid the silence of the earth daily adding to its power and pride. ’— The Dublin Nation....
“‘ And he had two horns like a lamb. ’ The lamblike horns indicate youth, innocence, and gentleness, fitly representing the character of the United States when presented to the prophets as ‘coming up’ in 1798. Among the Christian exiles who first fled to America and sought an asylum from royal oppression and priestly intolerance were many who determined to establish a government upon the broad foundation of civil and religious liberty. Their views found place in the Declaration of Independence, which sets forth the great truth that ‘all men are created equal’ and endowed with the inalienable right to ‘life, liberty, and the pursuit of happiness. ’ And the Constitution guarantees to the people the right of self- government, providing that representatives elected by the popular vote shall enact and administer the laws. Freedom of religious faith was also granted, every man being permitted to worship God according to the dictates of his conscience. Republicanism and Protestantism [the two horns of the lamb] became the fundamental principles of the nation . These principles are the secret of its power and prosperity. The oppressed and downtrodden throughout Christendom have turned to this land with interest and hope. Millions have sought its shores, and the United States has risen to a place among the most powerful nations of the earth.
“But the beast with lamblike horns ‘spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed;... saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. ’ Revelation 13: 11- 14.
“The lamblike horns and dragon voice of the symbol point to a striking contradiction between the professions and the practice of the nation thus represented. The ‘speaking’ of the nation is the action of its legislative and judicial authorities. By such action it will give the lie to those liberal and peaceful principles which it has put forth as the foundation of its policy. The prediction that it will speak ‘as a dragon’ and exercise ‘all the power of the first beast’ plainly foretells a development of the spirit of intolerance and persecution that was manifested by the nations represented by the dragon and the leopardlike beast. And the statement that the beast with two horns ‘causeth the earth and them which dwell therein to worship the first beast’ indicates that the authority of this nation is to be exercised in enforcing some observance which shall be an act of homage to the papacy.
“Such action would be directly contrary to the principles of this government, to the genius of its free institutions, to the direct and solemn avowals of the Declaration of Independence, and to the Constitution. The founders of the nation wisely sought to guard against the employment of secular power on the part of the church, with its inevitable result— intolerance and persecution. The Constitution provides that ‘Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof, ’ and that ‘no religious test shall ever be required as a qualification to any office of public trust under the United States. ’ Only in flagrant violation of these safeguards to the nation’s liberty, can any religious observance be enforced by civil authority. But the inconsistency of such action is no greater than is represented in the symbol. It is the beast with lamblike horns— in profession pure, gentle, and harmless— that speaks as a dragon.
“‘ Saying to them that dwell on the earth, that they should make an image to the beast. ’ Here is clearly presented a form of government in which the legislative power rests with the people, a most striking evidence that the United States is the nation denoted in the prophecy.
“But what is the ‘image to the beast’? and how is it to be formed? The image is made by the two- horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed we must study the characteristics of the beast itself— the papacy.
“When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy , a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy. ’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.
“Whenever the church has obtained secular power, she has employed it to punish dissent from her doctrines. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. An example of this is given in the long- continued persecution of dissenters by the Church of England. During the sixteenth and seventeenth centuries, thousands of nonconformist ministers were forced to flee from their churches, and many, both of pastors and people, were subjected to fine, imprisonment, torture, and martyrdom.
“It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy— the beast. Said Paul: ‘There’ shall ‘come a falling away,... and that man of sin be revealed. ’ 2 Thessalonians 2: 3. So apostasy in the church will prepare the way for the image to the beast.
“The Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries. ‘In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high- minded, lovers of pleasures more than lovers of God; having a form of godliness , but denying the power thereof. ’ 2 Timothy 3: 1- 5. ‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils .’ 1 Timothy 4: 1. Satan will work ‘with all power and signs and lying wonders, and with all deceivableness of unrighteousness. ’ And all that ‘received not the love of the truth, that they might be saved, ’ will be left to accept ‘strong delusion, that they should believe a lie. ’ 2 Thessalonians 2: 9- 11. When this state of ungodliness shall be reached, the same results will follow as in the first centuries.
“The wide diversity of belief in the Protestant churches is regarded by many as decisive proof that no effort to secure a forced uniformity can ever be made. But there has been for years, in churches of the Protestant faith, a strong and growing sentiment in favor of a union based upon common points of doctrine . To secure such a union, the discussion of subjects upon which all were not agreed— however important they might be from a Bible standpoint— must necessarily be waived .
“Charles Beecher, in a sermon in the year 1846, declared that the min- istry of ‘the evangelical Protestant denominations’ is ‘not only formed all the way up under a tremendous pressure of merely human fear, but they live, and move, and breathe in a state of things radically corrupt, and ap- pealing every hour to every baser element of their nature to hush up the truth, and bow the knee to the power of apostasy. Was not this the way things went with Rome? Are we not living her life over again? And what do we see just ahead? Another general council! A world’s convention [New World Order]! Evangelical alliance, and universal creed [One World Religion]! ’— Sermon on ‘The Bible a Sufficient Creed, ’ delivered at Fort Wayne, Indiana, Feb. 22, 1846. When this shall be gained, then, in the effort to secure complete uniformity, it will be only a step to the resort to force.
“When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common [remember Life maga- zine stated that Mary could be the one to unify the churches of America, and her crowning appearance may pull it off], shall influence the state to enforce their decrees and to sustain their institutions, then Protestant America will have formed an image of the Roman hierarchy, and the infliction of civil penalties upon dissenters will inevitably result.
“The beast with two horns ‘causeth [commands] all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. ’ Revelation 13: 16, 17. The third angel’s warning is: ‘If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God. ’ ‘The beast’ mentioned in this message, whose worship is enforced by the twohorned beast, is the first, or leopardlike beast of Revelation 13— the papacy. The ‘image to the beast’ represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas. The ‘mark of the beast’ still remains to be defined.
“After the warning against the worship of the beast and his image the prophecy declares: ‘Here are they that keep the commandments of God, and the faith of Jesus. ’ Since those who keep God’s commandments are thus placed in contrast with those that worship the beast and his image and receive his mark, it follows that the keeping of God’s law, on the one hand, and its violation, on the other, will make the distinction between the worshipers of God and the worshipers of the beast.
“The special characteristic of the beast, and therefore of his image, is the breaking of God’s commandments. Says Daniel, of the little horn, the papacy: ‘He shall think to change times and the law. ’ Daniel 7: 25, R. V. And Paul styled the same power the ‘man of sin, ’ who was to exalt himself above God. One prophecy is a complement of the other. Only by changing God’s law could the papacy exalt itself above God; whoever should understandingly keep the law as thus changed would be giving supreme honor to that power by which the change was made. Such an act of obedience to papal laws would be a mark of allegiance to the pope in the place of God.
“The papacy has attempted to change the law of God. The second commandment, forbidding image worship , has been dropped from the law, and the fourth commandment has been so changed as to authorize the observance of the first instead of the seventh day as the Sabbath. But papists urge, as a reason for omitting the second commandment, that it is unnecessary, being included in the first, and that they are giving the law exactly as God designed it to be understood. This cannot be the change foretold by the prophet. An intentional, deliberate change is presented: ‘He shall think to change the times and the law. ’ The change in the fourth commandment exactly fulfills the prophecy. For this the only authority claimed is that of the church. Here the papal power openly sets itself above God. [Remember, according to ‘Papa II, ’ ‘The Pope can modify divine law, since his power is not of man but of God. ’ Pure Blasphemy!]
“While the worshipers of God will be especially distinguished by their regard for the fourth commandment,— since this is the sign of His creative power and the witness to His claim upon man’s reverence and homage,— the worshipers of the beast will be distinguished by their efforts to tear down the Creator’s memorial, to exalt the institution of Rome . It was in behalf of the Sunday that popery first asserted its arrogant claims; and its first resort to the power of the state was to compel the observance of Sunday as ‘the Lord’s day. ’ But the Bible points to the seventh day, and not to the first, as the Lord’s day. Said Christ: ‘The Son of man is Lord also of the Sabbath. ’ The fourth commandment declares: ‘The seventh day is the Sabbath of the Lord .’ And by the prophet Isaiah the Lord designates it: ‘My holy day. ’ Mark 2: 28; Isaiah 58.13.
“The claim so often put forth that Christ changed the Sabbath is disproved by His own words. In His Sermon on the Mount He said: ‘Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. ’ Matthew 5: 17- 19.
“.... Roman Catholics acknowledge that the change of the Sabbath was made by their church, and declare that Protestants by observing the Sunday are recognizing her power. In the Catholic Catechism of Christian Religion, in answer to a question as to the day to be observed in obedience to the fourth commandment, this statement is made: ‘During the old law, Saturday was the day sanctified; but the church, instructed by Jesus Christ, and directed by the Spirit of God, has substituted Sunday for Saturday; so now we sanctify the first, not the seventh day. Sunday means, and now is, the day of the Lord. ’
“As the sign of the authority of the Catholic Church, papist writers cite ‘the very act of changing the Sabbath into Sunday, which Protestants allow of;... because by keeping Sunday, they acknowledge the church’s power to ordain feasts, and to command them under sin. ’— Henry Tuberville, An Abridgment of the Christian Doctrine, page 58. What then is the change of the Sabbath, but the sign, or mark, of the authority of the Roman Church—‘ the mark of the beast’ ? [One Catholic authority put it this way: ‘Of course the Catholic Church claims that the change was her act.... And the act is a mark of her ecclesiastical power and authority in religious things. ’ (Letter, written on November 11, 1895, by chancellor to Cardinal Gibbons in reply to the inquiry on whether or not the Catholic Church claims to have changed the Sabbath)].
“The Roman Church has not relinquished her claim to supremacy; and when the world and the Protestant churches accept a sabbath of her creating, while they reject the Bible Sabbath, they virtually admit this assumption. They may claim the authority of tradition and of the Fathers for the change; but in so doing they ignore the very principle which separates them from Rome— that ‘the Bible, and the Bible only, is the religion of Protestants. ’ The papist can see that they are deceiving themselves, willingly closing their eyes to the facts in the case. As the movement for Sunday enforcement [a National Sunday Law to be set up first in the U. S. A.] gains favor, he rejoices, feeling assured that it will eventually bring the whole Protestant world under the banner of Rome.
“Romanists declare that ‘the observance of Sunday by the Protestants is an homage they pay, in spite of themselves, to the authority of the [Catholic] Church. ’— Mgr. Segur, Plain Talk About the Protestantism of Today, page 213. The enforcement of Sundaykeeping on the part of Protestant churches is an enforcement of the worship of the papacy— of the beast. Those who, understanding the claims of the fourth commandment, choose to observe the false instead of the true Sabbath are thereby paying homage to that power by which alone it is commanded. But in the very act of enforcing a religious duty by secular power, the churches would themselves form an image to the beast; hence the enforcement of Sundaykeeping in the United States would be an enforcement of the worship of the beast and his image.
“But Christians of past generations observed the Sunday, supposing that in so doing they were keeping the Bible Sabbath; and there are now true Christians in every church, not excepting the Roman Catholic communion, who honestly believe that Sunday is the Sabbath of divine appointment. God accepts their sincerity of purpose and their integrity before Him. But when Sunday observance shall be enforced by law , and the world shall be enlightened concerning the obligation of the true Sabbath, then whoever shall transgress the command of God, to obey a precept which has no higher authority than that of Rome, will thereby honor popery above God. He is paying homage to Rome and to the power which enforces the institution ordained by Rome. He is worshiping the beast and his image . As men then reject the institution which God has declared to be the sign of His authority, and honor in its stead that which Rome has chosen as the token of her supremacy, they will thereby accept the sign of allegiance to Rome—‘ the mark of the beast .’ And it is not until the issue is thus plainly set before the people, and they are brought to choose between the commandments of God and the commandments of men, that those who continue in transgression will receive ‘the mark of the beast. ’
“The most fearful threatening ever addressed to mortals is contained in the third angel’s message. That must be a terrible sin which calls down the wrath of God unmingled with mercy. Men are not to be left in darkness concerning this important matter; the warning against this sin is to be given to the world before the visitation of God’s judgments, that all may know why they are to be inflicted, and have opportunity to escape them. Prophecy declares that the first angel would make his announcement to ‘every nation, and kindred, and tongue, and people. ’ The warning of the third angel, which forms a part of the same threefold message, is to be no less widespread. It is represented in the prophecy as being proclaimed with a loud voice, by an angel flying in the midst of heaven; and it will command the attention of the world.
“In the issue of the contest all Christendom will be divided into two great classes— those who keep the commandments of God and the faith of Jesus, and those who worship the beast and his image and receive his mark. Although church and state will unite their power to compel ‘all, both small and great, rich and poor, free and bond’ (Revelation 13: 16), to receive ‘the mark of the beast, ’ yet the people of God will not receive it. The prophet of Patmos beholds ‘them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God’ and singing the song of Moses and the Lamb. Revelation 15: 2, 3.” (The Great Controversy, pp. 439- 450).
Beware, dear friends, the prophecies you have just read will shortly come to pass, for the beast is making her move. On July 7, 1998, the Vatican released Pope John Paul II’s 104- page Apostolic Letter entitled Dies Domini— On Keeping the Lord’s Day Holy. The letter is a blatant attack on the Fourth Commandment, the Seventh- day Sabbath, and the Creator Himself! Point 67 of Dies Domini actually states: “Christians will naturally strive to ensure that civil legislation respects their duty to keep Sunday holy… Sunday must be sanctified.” On the same day, The Denver Post quoted Rome as saying: “A violator should be punished as a heretic.” Indeed, the end times are upon us!
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Something's Got To Give
Pastor Melvyn W. Warfield, Jr.
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Thursday
Remnant Informer
Babylon Lingo
Revelation 13:1-3 “And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. 2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. 3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.”
Revelation 17:3-5 “So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. 4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: 5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.”Revelation 14:7-12 “Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. 8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. 9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.”
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Babylon Lingo Presents The 48 Steps Down
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drakōn lēros
Revelation 12:15-17Rev 12:15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. 16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. 17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
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drakōn lēros Presents The Prophets Of Lawlessness
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Matthew 7:15-17Mt 7:15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Mark 13:22-24Mk 13:22 For false Christs and false prophets shall rise, and shall show signs and wonders, to seduce, if it were possible, even the elect. 23 But take ye heed: behold, I have foretold you all things.
Reclaiming Sabbath
Exodus 20:8 Remember the sabbath day, to keep it holy. 9 Six days shalt thou labour, and do all thy work: 10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: 11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it
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Colossians 2:16 and the Ordinances
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Reflections Of A Lifetime
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Reflections Of A Life Time (TEST) IMONY of Faith
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Truth On Trial
(CREATED BY ROBERT DAVIS)
I STAND BY THE WORD
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Truth On Trial Digging Deeper Judges 13:18
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The Top Ten
Exodus 20:1-26Ex 20:1 And God spake all these words, saying, 2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other gods before me. 4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: 5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 6 And showing mercy unto thousands of them that love me, and keep my commandments. 7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. 8 Remember the sabbath day, to keep it holy. 9 Six days shalt thou labour, and do all thy work: 10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: 11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.Ex 20:12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. 13 Thou shalt not kill. 14 Thou shalt not commit adultery. 15 Thou shalt not steal. 16 Thou shalt not bear false witness against thy neighbour. 17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's
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The Law of God
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Calling A Professional
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The Sure Word of Prophecy Nebuchadnezzar's Dream
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Word of the day
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References:--Psalm 4:4
Stand in awe, and sin not: commune with your own heart upon your bed, and be still.
Jennifer lay in her bed, listening to the approaching thunder. Storms scared her, yet something deep inside thrilled at their coming. She closed her eyes and imagined the thunder as the voice of God spreading across the face of the earth. There was a strange comfort in the thought that God would thunder forth in such a way. Jennifer began to pray to God, confident that He would hear her and be with her. In the wee small hours of the night. Jennifer drifted off, asleep in the loving arms of God until morning.
In the face of the storms of life, we need the confidence that our Lord will be with us and that He will grant us peace. The peace of the Lord is the strongest force on earth, and those who find their peace in the Lord need never fear. Look deep inside and dwell with the Spirit of God in your heart. There you will find the calm that no storm can disturb.
Prayer:
O Lord, gra nt me Thy perfect peace, and lift me above the storms of my life. I trust in Your great love. Be with me, I pray. Amen.
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Devotional
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He Touched Me - Tanica Campbell
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AmazingFacts-The Rich Man and Lazarus
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Signs of the times
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Yes We Can
Pastor Melvyn W. Warfield, Jr.
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Sabbath
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Bible Truths Extra Idea!!!!!!!!!!!!!!!!!!!!!!!!
Sin; Its Origin, Results, and Remedy Creation and the Creator
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Word of the day
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References:--Psalm 4:1
Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.
Jeffrey was a quiet man; so quiet, in fact, that many people forget that he was around. He rode the train into New York every morning with the same crowd of people, never speaking to anyone, sitting alone at the back of the car. One morning a man a few rows up began to choke on a roll he was eating. In a flash, Jeffrey jumped to the man's aid, grabbing him and dislodging the piece of roll. All of the riders were amazed that the quiet man from the back of the train had been able to come forward in a time of emergency.
We are all capable of great things in time of distress. The Lord gives to His children the ability to serve one another, even so much as to save another life. It is important that we continually pray for God to guide our actions and show us ways to serve. When we open ourselves to the will of God, we will be surprised at the wonderful things we can do.
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